2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation:
“The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being’s right to life and physical integrity from the moment of conception until death.”
“The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined…. As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child’s rights.”
2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.
Prenatal diagnosis is morally licit, “if it respects the life and integrity of the embryo and the human fetus and is directed toward its safeguarding or healing as an individual…. It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: a diagnosis must not be the equivalent of a death sentence.”
2275 “One must hold as licit procedures carried out on the human embryo which respect the life and integrity of the embryo and do not involve disproportionate risks for it, but are directed toward its healing, the improvement of its condition of health, or its individual survival.”
“It is immoral to produce human embryos intended for exploitation as disposable biological material.”
“Certain attempts to influence chromosomic or genetic inheritance are not therapeutic but are aimed at producing human beings selected according to sex or other predetermined qualities. Such manipulations are contrary to the personal dignity of the human being and his integrity and identity” which are unique and unrepeatable.
To read more on the Church’s defense of human life at every stage, click here for “Donum Vitae”
 CDF, Donum vitae I, 2.
 CDF, Donum vitae I, 3.
 CDF, Donum vitae I, 5.
 CDF, Donum vitae I, 6.
Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America Copyright 1994. United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Used with Permission.
Editor’s Note: During the month of November, as we celebrate the final days of the Year of Faith, we’d like to feature stories from YOU about the blessings and fruits you’ve experienced during this year. How did you celebrate? What did you do to grow in faith? How did your relationship with Christ and His Church deepen?
Send us your stories and reflections to firstname.lastname@example.org along with your contact information, and your reflection could be featured here on the blog in November!
Submissions should be under 500 words; deadline for submissions is October 31st.